The Heart Sutra - Wisdom beyond words and meaning.. Nod if you understand...

Prajnaparamita Hrihdaya Sutra

Aryavalokitesvara bodhisattva gambhiram prajnaparamita caryam caramano vyavalokayati
sma panca skandhas tams ca sva bhava sunyam pasyati sma . Iha Shariputra rupam sunyata va rupam rupan na prithak sunyata sunyataya na prithag rupam yad rupam sa sunyata ya sunyata sa rupam evam eva vedana samjna samskara vijnanam.

Iha Shariputra sarva dharma sunyata laksana anutpanna anruddha avmala anuna aparpurnata sariputra sunyatayam na rupam na vedana na samjna na samskara na vijnana. Na caksur srotam na ghrana jih-va kaya manasa, na rupa shabda gandha rasa spistavya dharmah na caksur dhatu ya van na mano vijnanam dhatu

na vidya na vidya na vidya ksayo va vidya ksayo ya van jaramaranam na jaramarana ksayo
na duhkha samudaya nirdoha marga jna-na jnanam na prapti na bhismaya tasmai na praptitva bodhisattva prajnaparamita asrityaviha ratya citta varano vidya ksayo na vidya ksayo yavan jaramaranam na jaramarana ksayo na duhkha samudaya nirodha marga.

Jnanam na prapti na habhi samaya tasmat na prapti tva bodhisattvanam prajnaparamita asrityaviha ratya citta avarana citta avarana siddhitvad atrasto vipa riyasa abi kranta ni stha nirvanam.

Trya dha vyava sthitah sarva buddhah prajna-paramitam asritya anuttaram samyaksambodhim abdhisambuddha.Tasmat jnata vyam prajna-paramita, maha mantra, maha vidya mantra, anuttara mantra, asama samati mantra. Sarva duhkha prasa manam sat yam amith-yatva, prajna-paramitam mukha mantra:

Tadyatha: GATE GATE PARAGATE PARASAMGATE BODHI SVAHA

"When the Bodhisattva Avalokitesvara was coursing in the Deep Prajna Paramita."
"He Perceived That All Five Skandhas Are Empty." "Thus He Overcame All Ills and Suffering."

"Oh, Sariputra, Form Does not Differ From the Void, And the Void Does Not Differ From Form. Form is Void and Void is Form; The Same is True For Feelings,
Perceptions, Volitions and Consciousness."

"Sariputra, the Characteristics of the Voidness of All Dharmas Are Non-Arising, Non-Ceasing, Non-Defiled, Non-Pure, Non-Increasing, Non-Decreasing." "Therefore, in the Void There Are No Forms, No Feelings, Perceptions, Volitions or Consciousness."

"No Eye, Ear, Nose, Tongue, Body or Mind; No Form, Sound, Smell, Taste, Touch or Mind Object; No Realm of the Eye, Until We Come to No realm of Consciousness."

"No ignorance and Also No Ending of Ignorance, Until We Come to No Old Age and Death and No Ending of Old Age and Death." "Also, There is No Truth of Suffering,
Of the Cause of Suffering, Of the Cessation of Suffering, Nor of the Path."

"There is No Wisdom, and There is No Attainment Whatsoever. Because There is Nothing to Be Attained, The Bodhisattva Relying On Prajna Paramita Has No Obstruction in His Mind."

"Because There is No Obstruction, He Has no Fear, And He passes Far Beyond Confused Imagination. And Reaches Ultimate Nirvana."

"The Buddhas of the Past, Present and Future, By Relying on Prajna Paramita, Have Attained Supreme Enlightenment. Therefore, the Prajna Paramita is the Great Magic Spell, The Spell of Illumination, the Supreme Spell, Which Can Truly Protect One From All Suffering Without Fail."

"Therefore He Uttered the Spell of Prajnaparmita,
Saying Gate, Gate, Paragate, Parasamgate, Bodhi Svaha."